Ethics for MOOCs: Humble Transgressions

This post was extended by a Rhizo14 article and presentation, but that was fine as I learned some new stuff. But back to complexity ethics.

Transgressivity is the second of Woermann and Cilliers’ four mechanisms that reinforce and promote the critical attitude toward complex systems.…

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The Desires of Prepositions

I’ve been using the phrase desires of prepositions without explaining what I mean. Partly I did this because I’ve had to work my head around the idea. It started with an intuition and some amusement over the juxtaposition of two terms that are usually not used together in the same conversation, much less the same sentence or phrase.…

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Immanent Mappings or Transcendent Tracings?

I thought I might be finished talking about prepositions and meaning, but more ideas keep coming that inch me closer to talking about the desires of prepositions.In my last post, I argued that the meanings of words—perhaps the meanings of all words, but certainly the meanings of prepositions—are context-bound.…

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Immanent Mappings or Transcendent Tracings?

I thought I might be finished talking about prepositions and meaning, but more ideas keep coming that inch me closer to talking about the desires of prepositions.

In my last post, I argued that the meanings of words—perhaps the meanings of all words, but certainly the meanings of prepositions—is context-bound.…

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Prepositions and Meaning

In his Conversations on Science, Culture, and Time (1995) with Bruno Latour, Michel Serres suggests that prepositions mean almost nothing or almost anything, which turns out to be about the same thing. In my last post, I considered how the preposition into in the Rhizo14 collaborative auto-ethnography (CAE) linked a wide range of entities and actions to create an incredibly rich, self-organizing,…

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The Rhizo14 Ethnography and Decalcomania

So Maha Bali and I started a Google Doc entitled Writing the Unreadable Untext to talk about the Rhizo14 auto-ethnography, and a half-dozen or more of our dearest Rhizo14 colleagues joined in. I want to write about this experience from the comfort and quiet of my own blog space, and if you have reached this post from the Google Doc itself, I want to offer an exploration of what I think happened …

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A Background for Studying Prepositions in Rhizo14 Auto-Ethnography

I picked up the idea to work with prepositions in the Rhizo14 auto-ethnography from the book
Conversations on Science, Culture, and Time (1995) by Michel Serres with Bruno Latour. A discussion of how this idea emerged in the conversation between Serres and Latour will clarify, I think, why the prepositions appeal to me so much.…

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A Tale of Two Sentences: Rhizo14 Auto-ethnography

I have to start somewhere with the actual prepositions in the Rhizo14 auto-ethnography, so I will cherry pick a sentence from the accounts written by Maha Bali and Sarah Honeychurch.

A few months ago, I became aware of some online textual analysis tools from Voyant Tools, but this is the first chance I’ve had to use them.…

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Coding Prepositions in the Rhizo14 Auto-ethnography

I promised in my last post to talk about why and how I was coding the Rhizo14 auto-ethnography with prepositions. Maha Bali subsequently pointed out in a tweet that she still doesn’t know how I plan to code prepositions. She’s right.…

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