Ethics for MOOCs: Imagination

I want to finish my series about rhizo-ethics before Dave Cormier posts another #rhizo15 challenge. We’ll see.Woermann and Cilliers’ discussion of complex ethics in their article The ethics of complexity and the complexity of ethics (2012) insists that ethics in complex spaces requires a self-critical rationality and that this rationality is supported by four principles: provisionality, …

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Ethics for MOOCs: Imagination

I want to finish my series about rhizo-ethics before Dave Cormier posts another #rhizo15 challenge. We’ll see.

Woermann and Cilliers’ discussion of complex ethics in their article The ethics of complexity and the complexity of ethics (2012) insists that ethics in complex spaces requires a self-critical rationality and that this rationality is supported by four principles: provisionality, …

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Ethics for MOOCs: Provisional Boundaries

Woermann and Cilliers posit four mechanisms that reinforce and promote the critical attitude: provisionality, followed by transgressivity, irony, and imagination. To my mind, mechanism is an unfortunate term, as none of the four seem mechanical; rather, I would call them heuristics, having more to do with experimentation in contact with the real, as Deleuze and Guattari say it, than with a device…

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Ethics for MOOCs: Provisional Imperatives

I think I should say something about what I mean by the term ethics, especially as distinguished from morals. In fact, I do not distinguish much between ethics and morals; rather, I follow what Bruce Weinstein says about the distinctions between the two: “[J]ust about everyone understands that both ethics and morality have to do with identifying right conduct and good character.…

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Ethics for MOOCs: Assertive Humility

So in my last post I introduced the idea that engagement of complex spaces such as in cMOOCs requires ethical choices. We must define the open, shifting space to make sense of it, deciding what is valuable and what is not, what is in, what is out, and how it should be arranged.…

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Ethics for MOOCs: Complex vs. Simple Learning

I’ve just written two things that have left me dissatisfied, and both of them had to do with ethics. The first was a long comment on France Bell’s post Cycling between private and public in researching Rhizo14 about the recent article she wrote with Jenny Mackness, Rhizo14: A Rhizomatic Learning cMOOC in Sunlight and in Shade.…

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Connections, Flows, and Freire in #moocmooc

I’m taking a break from prepositions—at least from writing about them—to talk about MOOCMOOC and critical pedagogy. MOOCMOOC assigned reading for this week included Chapter 2 of Paulo Freire’s Pedagogy of the Oppressed (1993). It’s been many years since I read Freire, and it’s pleasant to see how my latest readings are re-informing my understanding of him now.…

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Educational Research: At the Heart of Things

In a 2008 article entitled Complexity as a theory of education, Brent Davis and Dennis Sumara discuss the unique qualities of educational research, especially in light of complexity theory, suggesting to me that complexity plays a unique and insistent role in educational research.…

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How to Study a cMOOC: A list for #CLMOOC

I’ve joined CLMOOC, and the first two tasks are underway:

to create a how to as a way of introducing ourselves, and 
 2. to create a list.

This is my attempt to do both at the same time. I propose here a list of approaches to studying cMOOCs, such as CLMOOC and Rhizo14.…

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